Cyprian sees in the hours of Terce, Sext and Nones, which come after a lapse of three hours, an allusion to the Trinity. The Apostles continued to frequent the Temple at the customary hours of prayer (Acts 3:1): "Now Peter and John went up into the temple at the ninth hour of prayer." Īt an early date mystical reasons for the division of the day were sought. In addition to Morning and Evening Prayer to accompany the sacrifices, there was prayer at the Third, Sixth and Ninth Hours of the day. This division of the day was in vogue also among the Jews, from whom the Church borrowed it. Among the ancients the hour of Nones was regarded as the close of the day's business and the time for the baths and supper. History Origin Īccording to an Ancient Greek and Roman custom, the day was, like the night, divided into four parts, each consisting of three hours. In the Oriental Orthodox Churches, such as the Coptic Orthodox Church, Ethiopian Orthodox Church and Indian Orthodox Church, it is one of the seven fixed prayer times to be recited by all Christians. In the Roman Rite the Nones it is one of the so-called "little hours". It consists mainly of psalms and is said around 3 pm, about the ninth hour after dawn. Nones ( / ˈ n oʊ n z/), also known as None ( Latin: Nona, "Ninth"), the Ninth Hour, or the Midafternoon Prayer, is a fixed time of prayer of the Divine Office of almost all the traditional Christian liturgies. For the album by Sonata Arctica, see The Ninth Hour (album).
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